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Necessary to be read
I have published several spiritual works,--on visiting the
Blessed Sacrament, on the Passion of Jesus Christ, on the
Glories of Mary, and, besides, a work against the Materialists
and Deists, with other devout little treatises. Lately I brought
out a work on the Infancy of our Saviour, entitled Novena for
Christmas; and another entitled Preparation for Death,
besides the one on the Eternal Maxims, most useful for
meditation and for sermons, to which are added nine discourses
suitable during seasons of Divine chastisements. But I do not
think that I have written a more useful work than the present,
in which I speak of prayer as a necessary and certain means of
obtaining salvation, and all the graces that we require for that
object. If it were in my power, I would distribute a copy of it
to every Catholic in the world, in order to show him the
absolute necessity of prayer for salvation.
I say this, because, on the one hand, I see that the absolute
necessity of prayer is taught throughout the Holy Scriptures,
and by all the holy Fathers; while, on the other hand, I see
that Christians are very careless in their practice of this
great means of salvation. And, sadder still, I see that
preachers take very little care to speak of it to their flocks,
and confessors to their penitents; I see, moreover, that even
the spiritual books now popular do not speak sufficiently of it;
for there is not a thing preachers, and confessors, and
spiritual books should insist upon with more warmth and energy
than prayer; not but that they teach many excellent means of
keeping ourselves in the grace of God, such as avoiding the
occasions of sin, frequenting the sacraments, resisting
temptations, hearing the Word of God, meditating on the eternal
truths, and other means,-- all of them, I admit, most useful;
but, I say, what profit is there in sermons, meditations, and
all the other means pointed out by masters of the spiritual
life, if we forget to pray? since our Lord has declared that he
will grant his graces to no one who does not pray. "Ask and ye
shall receive." [John 16: 24]
Without prayer, in the ordinary course of Providence, all the
meditations that we make, all our resolutions, all our promises,
will be useless. If we do not pray, we shall always be
unfaithful to the inspirations of God, and to the promises we
made to him. Because, in order actually to do good, to conquer
temptations, to practice virtues, and to observe God's law, it
is not enough to receive illumination from God, and to meditate
and make resolutions, but we require, moreover, the actual
assistance of God; and, as we shall soon see, he does not give
this assistance except to those who pray, and pray with
perseverance.
The light we receive, and the considerations and good
resolutions that we make, are of use to incite us to the act of
prayer when we are in danger, and are tempted to transgress
God's law; for then prayer will obtain for us God's help, and we
shall be preserved from sin; but if in such moments we do not
pray, we shall be lost.
My intention in prefacing my book with this sentiment is,
that my readers may thank God for giving them an opportunity, by
means of this little book, to receive the grace of reflecting
more deeply on the importance of prayer; for all adults who are
saved, are ordinarily saved by this single means of grace. And
therefore I ask my readers to thank God; for surely it is a
great mercy when he gives the light and the grace to pray.
I hope, then, that you, my beloved brother, after reading
this little work, will never from this day forward neglect to
have continual recourse to God in prayer, whenever you are
tempted to offend him. If ever in times past you have had your
conscience burdened with many sins, know that the cause of this
has been the neglect of prayer, and not asking God for help to
resist the temptations that assailed you.
I pray you, therefore, to read it again and again with the
greatest attention; not because it is my production, but because
it is a means that God offers you for the good of your eternal
salvation, thereby giving you to understand that he wishes you
to be saved. And after having read it yourself, induce as many
of your friends and neighbours as you can to read it also. Now
let us begin in the name of the Lord.
Definition of Prayer
The Apostle writes to Timothy: "Beseech, therefore, that
first of all supplications, petitions, and thanksgivings be
made. [1 Tim. 2: 1] St. Thomas explains, that prayer is properly
the lifting up of the soul to God. [2. 2. q. 83, a. 17] Petition
is that kind of prayer which begs for determinate objects; when
the thing sought is indeterminate [as when we say, "Incline to
my aid, O God!"] it is called supplication. Obsecration is a
solemn adjuration, or representation of the grounds on which we
dare to ask a favour; as when we say, "By Thy Cross and Passion,
O Lord, deliver us!" Finally, thanksgiving is the returning of
thanks for benefits received, whereby, says St. Thomas, we merit
to receive greater favours. Prayer, in a strict sense, says the
holy Doctor, means recourse to God; but in its general
signification it includes all the kinds just enumerated. It is
in this latter sense that the word is used in this book.
Plan of the Work
In order, then, to attach ourselves to this great means of
salvation, we must first of all consider how necessary it is to
us, and how powerful it is to obtain for us all the graces that
we can desire from God, if we know how to ask for them as we
ought. Hence, in the first part, we will speak first of the
necessity and power of prayer; and next, of the conditions
necessary to make it efficacious with God. Then, in the second
part, we will show that the grace of prayer is given to all; and
there we will treat of the manner in which grace ordinarily
operates.
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