"The essence of perfection is to embrace the will of God in all things, prosperous or adverse. In prosperity, even sinners find it easy to unite themselves to the divine will; but it takes saints to unite themselves to God's will when things go wrong and are painful to self-love. Our conduct in such instances is the measure of our love of God."

St Alphonsus de Liguori

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"It is better to be burdened and in company with the strong than to be unburdened and with the weak. When you are burdened you are close to God, your strength, who abides with the afflicted. When you are relieved of the burden you are close to yourself, your own weakness; for virtue and strength of soul grow and are confirmed in the trials of patience."

St John of the Cross, OCD - Doctor of the Church

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"Spiritual persons ought to be equally ready to experience sweetness and consolation in the things of God, or to suffer and keep their ground in drynesses of spirit and devotion, and for as long as God pleases, without their making any complaint about it."

St Philip Neri

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 St Catherine of Genoa   (1447 - 1510)
 

TREATISE ON PURGATORY (cont)
 

by St Catherine of Genoa

The divine fire which St. Catherine experienced in herself, made her comprehend the state of souls in purgatory, and that they are contented there although in torment.
 

11. The desire of souls in purgatory to be purified from every stain of sin. The wisdom of God in veiling from them their defects.


"At her creation the soul received all the means of attaining perfection of which her nature was capable, in order that she might conform to the will of God and keep herself from contracting any stain; but being directly contaminated by original sin she loses her gifts and graces and even her life. Nor can she be regenerated save by the help of God, for even after baptism her inclination to evil remains, which, if she does not resist it, disposes and leads her to mortal sin, through which she dies anew.

"God again restores her by a further special grace; yet, she is still so sullied and so bent on herself, that to restore her to her primitive innocence, all those divine operations which I have described are needful, and without them she could never be restored. When the soul has reentered the path which leads to her first estate, she is inflamed with so burning a desire to be transformed into God, that in it she finds her purgatory. Not, indeed, that she regards her purgatory as being such, but this desire, so fiery and so powerfully repressed, becomes her purgatory.

"This final act of love accomplishes its work alone, finding the soul with so many hidden imperfections, that the mere sight of them, were it presented to her, would drive her to despair. This last operation, however, consumes them all, and when they are destroyed God makes them known to the soul to make her understand the divine action by which her purity was restored."