"He who wishes to be perfectly obeyed, should give but few orders."

St Philip Neri

* * *

"God gives us some things, as the beginning of faith, even when we do not pray. Other things, such as perseverance, he has only provided for those who pray."

St Augustine

* * *

"Every man naturally desires knowledge; but what good is knowledge without fear of God? Indeed a humble rustic who serves God is better than a proud intellectual who neglects his soul to study the course of the stars."

Thomas á Kempis

* * *

 

 St Catherine of Genoa   (1447 - 1510)
 

TREATISE ON PURGATORY (cont)
 

by St Catherine of Genoa

The divine fire which St. Catherine experienced in herself, made her comprehend the state of souls in purgatory, and that they are contented there although in torment.
 

8. Of the necessity of purgatory, and of its terrific character


"I will say furthermore: I see that as far as God is concerned, paradise has no gates, but he who will may enter. For God is all mercy, and his open arms are ever extended to receive us into his glory. But I see that the divine essence is so pure--purer than the imagination can conceive--that the soul, finding in itself the slightest imperfection, would rather cast itself into a thousand hells than appear, so stained, in the presence of the divine majesty.

"Knowing, then, that purgatory was intended for her cleaning, she throws herself therein, and finds there that great mercy, the removal of her stains.

"The great importance of purgatory, neither mind can conceive nor tongue describe. I see only that its pains are as great as those of hell; and yet I see that a soul, stained with the slightest fault, receiving this mercy, counts its pains as naught in comparison with this hindrance to her love.

"And I know that the greatest misery of the souls in purgatory is to behold in themselves aught that displeases God, and to discover that, in spite of his goodness, they had consented to it. And this is because, being in the state of grace, they see the reality and the importance of the impediments which hinder their approach to God.